René Girard’s CBC interview – David Cayley
Since the beginning of time, humanity has been in constant conflict due to the mimetic nature of desire. In this televised interview, IDEAS producer David Cayley speaks with René Girard about the historical and biblical aspects of mimetic theory, scapegoating, and violence, from Cain and Abel through examples from contemporary literature. With the revelation of mimetic desire and its consequences, Girard hopes to protect humanity from the escalation of violence that is inevitable if the mimetic conflict is not recognized and ultimately renounced. Watch David Cayley’s incredible Interview with René Girard
Girardian Reflections on the Lectionary – Paul Nuechterlein
Paul Nuechterlein, a well-known theologian, started Girardian Reflections with a passion for spreading a message of justice and peace. In a world filled with hostility, Nuechterlein dives into how desire can play a major roll in this continuous battle. With René Girard’s Mimetic Theory at the forefront of his analysis, Nuechterlein conducts seminars in Discipleship and Mimetic Theory to adequately train his audience on the “politics of justice.” Nuechterlein states that this website is his way of giving an “anthropological perspective” into human violence and how Christians should respond. Nuechterlein encourages his readers to look at Sunday scripture with this perspective to fully understand it not only in a theological sense but also in an anthropological one. Visit Girardian Reflections on the Lectionary
Scapegoating at Çatalhöyük – René Girard
In 2008, René Girard gave a keynote lecture at the Colloquium on Violence and Religion about how the dynamics of mimetic desire were playing out thousands of years ago. With a focus on what he called “Scapegoating at Çatalhöyük”, he analyzes the rituals that are contained in humanity’s earliest forms of artwork. Çatalhöyük was a large Neolithic and Chalcolithic proto-city settlement in southern Anatolia, which existed from approximately 7500 BC to 5700 BC. Watch Scapegoating at Çatalhöyük
Imitation, Mirror Neurons, and Mimetic Desire: Convergence Between the Mimetic Theory of René Girard and Empirical Research on Imitation – by Scott Garrels
Scott Garrels, of Fuller Theological Seminary in California, says this: “Psychological mimesis is the tendency of human beings to imitate the gestures, behaviors, and intentions of other persons; it is the very cornerstone upon which the entire work of René Girard is constructed. From this foundation, Girard has made a number of bold claims about human nature and the resulting origin and structure of human culture and religion. The scope of Girard’s work is immense and has far-reaching implications across such diverse disciplines as anthropology, primitive religion, psychology, literary analysis, theology, and philosophy. Check out Imitation, Mirror Neurons, and Mimetic Desire
Mediation
Points to the fact that between any human subject and its object of desire, there is a mediator or model who designates the object– person, place, or thing–as desirable, attractive. When the model is beyond the reach of the subject, either because of unassailable priority in history or in stable hierarchical order, we have external mediation: the subject and the rival cannot come into conflict. If this model inhabits the same social world as the subject as an equal, we have internal mediation, in which subject and model interact in ways that can lead to rivalry and ultimately to conflict when they desire the very same object.
Apocalyptic
See apocalypse. Apocalyptic events bring about the destruction of the world and of humanity. In Girard’s mimetic theory, apocalyptic things happen as the result of human violence—specifically, the mimetic cycle which starts with Mimetic Desire, gives way to Mimetic Rivalry, leads to collisions, and eventually is resolved through either war (violence) or the scapegoat mechanism (all against one).
Intimate Domain: Desire, Trauma, and Mimetic Theory – by Martha J. Reineke
For René Girard, human life revolves around mimetic desire, which regularly manifests itself in acquisitive rivalry when we find ourselves wanting an object because another wants it also. Noting that mimetic desire is driven by our sense of inadequacy or insufficiency, Girard arrives at a profound insight: our desire is not fundamentally directed toward the other’s object but toward the other’s being. We perceive the other to possess a fullness of being we lack. Mimetic desire devolves into violence when our quest after the being of the other remains unfulfilled. So pervasive is a mimetic desire that Girard describes it as an ontological illness. In Intimate Domain, Reineke argues that it is necessary to augment Girard’s mimetic theory if we are to give a full account of the sickness he describes. Attending to familial dynamics Girard has overlooked and reclaiming aspects of his early theorizing on sensory experience, Reineke utilizes psychoanalytic theory to place Girard’s mimetic theory on firmer ground. Drawing on three exemplary narratives—Proust’s In Search of Lost Time, Sophocles’s Antigone, and Julia Kristeva’s The Old Man and the Wolves—the author explores familial relationships. Together, these narratives demonstrate that a corporeal hermeneutics founded in psychoanalytic theory can usefully augment Girard’s insights, thereby ensuring that mimetic theory remains a definitive resource for all who seek to understand humanity’s ontological illness and identify a potential cure. Check out Intimate Domain on Amazon
For René Girard: Essays in Friendship and in Truth
by Sandor Goodhart, Jørgen Jørgensen, Tom Ryba, James Williams In his explorations of the relations between the sacred and violence, René Girard has hit upon the origin of culture—the way culture began, the way it continues to organize itself. The way communities of human beings structure themselves in a manner that is different from that of other species on the planet. Like Albert Einstein, Sigmund Freud, Émile Durkheim, Martin Buber, or others who have changed the way we think in the humanities or in the human sciences, Girard has put forth a set of ideas that have altered our perceptions of the world in which we function. We will never be able to think the same way again about mimetic desire, about the scapegoat mechanism, and about the role of Jewish and Christian scripture in explaining sacrifice, violence, and the crises from which our culture has been born. The contributions fall into roughly four areas of interpretive work: religion and religious study; literary study; the philosophy of social science; and psychological studies.The essays presented here are offered as “essays” in the older French sense of attempts (essayer) or trials of ideas, as indeed Girard has tried out ideas with us. With a conscious echo of Montaigne, then, this hommage volume is titled Essays in Friendship and in Truth. Check out For René Girard on Amazon.
Evolution of Desire: A Life of René Girard – by Cynthia L Haven
René Girard (1923–2015) was one of the leading thinkers of our era—a provocative sage who bypassed prevailing orthodoxies to offer a bold, sweeping vision of human nature, human history, and human destiny. His oeuvre, offering a “mimetic theory” of cultural origins and human behavior, inspired such writers as Milan Kundera and J. M. Coetzee and earned him a place among the forty “immortals” of the Académie Française. Too often, however, his work is considered only within various academic specializations. This first-ever biographical study takes a wider view. Cynthia L. Haven traces the evolution of Girard’s thought in parallel with his life and times. She recounts his formative years in France and his arrival in a country torn by racial division and reveals his insights into the collective delusions of our technological world and the changing nature of warfare. Drawing on interviews with Girard and his colleagues, Evolution of Desire: A Life of René Girard provides an essential introduction to one of the twentieth century’s most controversial and original minds. Check out Evolution of Desire on Amazon.
When These Things Begin: Conversations with Michel Treguer – by René Girard
In this lively series of conversations with writer Michel Treguer, René Girard revisits the major concepts of mimetic theory and explores science, democracy, and the nature of God and freedom. Girard affirms that “our unprecedented present is incomprehensible without Christianity.” Globalization has unified the world, yet civil war and terrorism persist despite free trade and economic growth. Because of mimetic desire and the rivalry it generates, asserts Girard, “whether we’re talking about marriage, friendship, professional relationships, issues with neighbors or matters of national unity, human relations are always under threat.” Literary masters including Marivaux, Dostoevsky, and Joyce understood this, as did archaic religion, which warded off violence with blood sacrifice. Christianity brought a new understanding of sacrifice, giving rise not only to modern rationality and science but also to a fragile system that is, in Girard’s words, “always teetering between the new golden age and a destructive apocalypse.” Treguer, a skeptic of mimetic theory, wonders: “Is what he’s telling me true…or is it just a nice story, a way of looking at things?” In response, Girard makes a compelling case for his theory. Check out When These Things Begin on Amazon